First Nations Court opens in North Vancouver
The judge is out of her usual judging clothes and the court sheriff wears no gun.
It’s not immediately apparent — not at first — if these are just oversights, but when Judge Joanne Challenger turns from the convicted man to the packed public gallery and asks for any suggestions on sentencing and the hands go up, it becomes clear: First Nations Court is different.
Dan Van Ness: Indigenous dispute resolution and restorative justice
It is common to link restorative justice and customary principles and traditional practices of justice. The argument is that the underlying beliefs of customary justice are that justice should repair harm and that the parties themselves should participate in deciding how that is done. These are principles shared by restorative justice. However, there is a dark side to this relationship.
Kim Workman: My first experience with restorative justice
I have often wondered what restorative justice practitioners would have thought of the process. While much of what happened was culturally appropriate, it may well have been unacceptable in a western setting. The victim, as far as I could determine, did not seem to be traumatised by sharing her story and innermost feelings with the community - nor was she subsequently stigmatised by the villagers as a victim of incest. The penalty was quite severe, and yet at the end of the process, there was provision for reconciliation and full community restoration.
The Taliban and restorative justice
Himal Southasia is a regional magazine published in Nepal. This article in the January 2009 issue by Aunohita Mojumdar, the magazine’s Kabul-based contributing editor, suggests that former Taliban practices were an extreme form of generally-accepted customary laws in the region that are based on tribal codes and restorative justice principles.