Restorative justice has unanticipated results
Imagine this scenario: the sound of shattering glass echoes through your condo building as you watch two boisterous teenagers bolt down your street. Much later, after you've helped to clean up the mess and cut your hand on the shard-crusted baseball launched through a lobby window, you're asked to participate in a Restorative Justice Victim-Offender Family Conferencing Program. Your local police department wants you to face the troublemakers and help create a plan to address their behavior. Would you do it?
I'd like you to consider why you should....
Cherokee Talking Circle
from Crime Solutions:
The Cherokee Talking Circle (CTC) is a culturally based intervention targeting substance abuse among Native American adolescents. The program was designed for students who were part of the United Keetoowah Band of Cherokee Indians, the eighth largest tribe in Oklahoma. The goal of the CTC is to reduce substance abuse, with abstinence as the ideal outcome for students....
The intervention is aimed at Keetoowah–Cherokee students ages 13 to 18 who are in the early stages of substance misuse and who are also experiencing negative consequences as a result of their substance use....
Community based sociotherapy in Rwanda: healing a post-violent conflict society
from the article by Jean de Dieu Basabose:
....Sociotherapy is simply understood by Nvunabandi and Ruhorahoza (2008:65), two of the facilitators of the sociotherapy program, as a way to help people come together to overcome or cure their problems.
Restorative Justice Storytelling for those harmed, hoping to heal, 3 goals and a story.
from the blog article by Kris Miner:
Developing the skill set for working with storytellers is one of the most crucial building blocks for developing a successful Restorative Justice program. Stories are a key element in Restorative Justice Circles. Having powerful storytellers . . . common everyday people who have experienced a trauma and have the ability to share that story in a way that is transformative for the teller and listener both.
Sentencing circles fall out of favour
from the article on The StarPhoenix:
Once seen as a progressive innovation in the justice system, sentencing circles have almost disappeared from adult courts in Saskatchewan.
Six adult sentencing circles were held in 2012, a significant decline from the peak of 39 in 1997, according to the Saskatchewan Ministry of Justice.
Handbook for facilitating peacemaking circles
from the publication announcement from Foresee Research Group:
This publication is primarily directed to an audience of practitioners who have already become experienced in mediation and/or in other restorative practices and are open to experiment with peacemaking circles in their practice as circle facilitators.
The Handbook first offers an overview on the circle method compared to other restorative practices. The second chapter goes through the circle process step-by-step. The final part of the Handbook presents ten case studies of peacemaking circles carried out within the framework of the project in Hungary, Germany (written by: Beate Ehret) and Belgium (written by Davy Dhondt). Finally, a list of recommended books and articles as well as a useful handout is included related to preparing and conducting circles.
Restorative Justice listening . . . to bare witness
from the blog article by Kris Miner:
That is an intentional typo. I’m going to try to explain the kind of listening that works best in Restorative Justice Peacemaking Circles. Not listening to respond, not active listening so you can reframe and respond. The kind of listening that is free of judgement. Listening that could be called ‘bearing witness’ to another person. What does to bear witness mean?
How key elements of a Restorative Justice Peacemaking Circle create more than conversation.
From the article by Kris Miner on Restorative Justice and Circles:
Circles are so simple, yet so complex. I’ve been told I make it look easy, that ease comes from a deep committment to honor the process and the key elements of Restorative Justice Circles. Here are a few of the elements and how utilizing them impacts the process, creating a deeper container a richer experience, and has people quickly moving to a place of emotional safety.
An Outcome Evaluation of Minnesota Circles of Support and Accountability (MnCoSA)
....The use of the COSA model with high-risk sex offenders began in a small Mennonite community in Canada in the early 1990s. Grounded in the tenets of the restorative justice philosophy, the COSA model attempts to help sex offenders successfully reenter http://www.doc.state.mn.us/publications/documents/9-12MnCOSAResearchinBrief.pdfthe community and, thus, increase public safety, by providing them with social support as they try to meet their employment, housing, treatment, and other social needs. Each COSA consists of anywhere between four and six community volunteers, one of whom is a primary volunteer, who meet with the offender on a regular basis. The results from several evaluations of the Canadian COSA model suggest it significantly reduces sex offender recidivism....
Developing restorative justice circle intuition
The first step is to gain knowledge, the ‘how to’ of a Restorative Justice Circle. Then you develop experience, those experiences lend to your understanding and ability to predict what happens. Pour in some passion, some real care and authenticity to your work and you’ll develop an effective style of Circle Keeping. That blends to provide Circle intuition.