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Showing 8 posts filed under: Religion [–], Victim [–] [Show all]

N.T. Wright on judgment

from the entry by Nils von Kalm on Soul Thoughts:

Whether we are Christians or not, whenever we think of judgment, especially with regards to Christianity, we have this idea of judgment as being that of a wrathful, vengeful God (and as a friend of mine pointed out to me this week, this is where the idea of penal substitution fits in to much evangelical thinking as well). But to people who are suffering and consistently persecuted, the idea of God coming back to bring judgment and justice is good news indeed. They see it as what it is – the setting right of all things.

Mar 29, 2013 , ,

Doing justice honourably

from Janet Sim Elder's post on Per Crucem ad Lucem:

A crucial question in this election year is how do we do justice honourably with both victims and offenders? How can recidivism continue downwards and how do public attitudes change to being solidly evidence-based? How do we face the challenge of changing the justice landscape? Can we provide the moral courage to help our society take steps towards a more just and merciful society?

Jul 19, 2011 , , , ,

Church vandals apologise to congregation

from the article by Rene Gerryts on Bridport News:

Four of the youngsters responsible for vandalising a Bridport church stood before its congregation on Sunday to apologise.

The quartet – whose images were captured on CCTV – agreed to take part in the new Restorative Justice scheme.

....Mr Evans said: “It is the first time I have been involved in this sort of system and it was terrific.

Apr 15, 2011 , , , ,

Forgiveness scholar opens up on role of faith

from Francis X. Rocca's article in The Christian Century:

Today, at least 1,000 academic researchers and "countless therapists" specialize in forgiveness studies, Enright said, but at the time, a library search turned up not a single piece of scholarship on the subject in any of the social sciences.

Enright found himself drawn to the area and began leading a seminar on forgiveness at the University of Wisconsin at Madison, where he was a tenured professor. Among the assigned readings for the seminar were selections from the scriptures of various religious traditions.

Those texts raised questions that led Enright back to back to Christianity: first to what he describes as a liberal Methodist church, then to an evangelical Protestant congregation, and finally back to Catholicism.

Feb 28, 2011 , , ,

Helping victims of clergy sexual abuse: Suggestions for Pope Benedict XVI:

from Robert M. Hoatson's post on Road to Recovery:

Based on Road to Recovery’s on-the-ground experience helping the abused cope with the effects of their abuse, we offer to Pope Benedict and his colleagues in the hierarchy the following suggested action steps that will help restore clergy abuse victims to fullness of life (these steps do not preclude the necessary and/or statutory reporting of all crimes to local and/or national law enforcement):

May 31, 2010 , , ,

Better not bitter says activist Mukoko

By Taurainashe Manonge in The Zimbabwe Telegraph:

Abducted and tortured activist Jestina Mukoko, has said that the pain and trauma she experienced in the hands of state officials last year, has left her Better and not bitter.

Speaking on December 17, 2009 at a meeting organised by the Zimbabwe Human rights forum to celebrate her City of Weimar Human Rights Award, Mukoko also director of the Zimbabwe Peace Project, said it was inner strength and the knowledge that people all over the world were rallying alongside with her that kept her going.

“I believe there was a purpose in all this. It might have been a nasty experience but looking at how I now deal with people who have been tortured I have a different perspective to it.”

Dec 24, 2009 , , , ,

A Pilot Study of a faith-based restorative justice intervention for Christian and non-Christian offenders

from the journal article by Armour, Windsor, Aguilar, and Taub in Journal of Psychology and Christianity:

Restorative justice and faith-based programs are receiving increased attention as innovative ways to help change offenders' internal motivations as well as external behaviors (Rockefeller institute of Government, 2007). The purpose of the present pilot study is to examine change in offenders' pro-social responses after participation in an in-prison faith-based program that draws from the principles of restorative justice.

Oct 08, 2009 , , , ,

Victims and victimizers

"We as society do not allow people to be victim and victimizer --- they are one or the other," said Suzanne Neuhaus, California Department of Corrections and Rehabilitation victims' services specialist.

Mar 09, 2009 , , , ,

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