- Showing 8 posts filed under: Victim [–] published between May 01, 2010 and May 31, 2010 [Show all]
Healing in a hard place
How do people heal from violent crime? How do they mend after a rape or assault, or after losing a loved one to murder? How do they get over the grief, anger and gnawing sense that no matter what happens, justice will never be served?
For Patricia Dahlgren, whose mother, June Duncan, was abducted and strangled in December 1995, the answer came from an unusual source: the man who killed her mother.
Helping victims of clergy sexual abuse: Suggestions for Pope Benedict XVI:
Based on Road to Recovery’s on-the-ground experience helping the abused cope with the effects of their abuse, we offer to Pope Benedict and his colleagues in the hierarchy the following suggested action steps that will help restore clergy abuse victims to fullness of life (these steps do not preclude the necessary and/or statutory reporting of all crimes to local and/or national law enforcement):
At this prison graduation, the focus is on knowing the effects of their crimes
....During this season of high school and college graduations, 16 men received a very different kind of diploma Monday at Columbia Correctional Institution, a maximum security prison.
Over three months, the inmates voluntarily completed a 30-session course on restorative justice, a curriculum meant to help them understand how much they'd harmed their victims, the community and themselves. For some of them, Monday's graduation ceremony was the first time they'd done anything worthy of even minimal praise.
"I've been in all sorts of programs and always been kicked out," said Darren Morris, 33, whose peers voted him class speaker.
Desmond Tutu meets victims and perpetrators of violence
From the moment I first met Archbishop Desmond Tutu back in 2003, it was always my intention to one day ask him to give a lecture in London on behalf of The Forgiveness Project, an organization which he supports that explores forgiveness and reconciliation through the personal storis of real people.
Knowing, however, that everyone wants a small piece of one of the world's most admired humanitarians, I did not imagine for a minute that I would succeed. But I had underestimated the man who gives so much to so many, and my request was in fact met with an enthusiastic 'yes!' via the Archbishop's personal BlackBerry.
Church arsonist doubts God will forgive him
A man who torched two Wetaskiwin churches in what a judge described as a "totally senseless wanton act of destruction" was sentenced Thursday to four years in prison.
But he was offered hope by one of the ministers whose church was destroyed.
"We have not been abandoned and we don't want you, Peter Terence Jones, to feel abandoned," Wetaskiwin First United Church minister Ruth Lumax told the 24-year-old arsonist in her victim impact statement, which was read in court.
Can prisoners also be victims? Promoting injustice through legislation
by Kim Workman
Last week’s introduction of the Prisoners' and Victims' Claims (Expiry and Application Dates) Amendment Bill, brings to mind one of the most shameful incidents in the history of New Zealand’s prison system. As Head of Prisons at the time, it gives me no great pleasure to reflect on the incident and the subsequent political response to it.
In January 1993, three young prisoners at Mangaroa (now Hawkes Bay) prison were systematically beaten and tortured by prison officers. They held the young men naked in outside exercise yards, and used hit squads to repeatedly beat them over a three day period. The prisoners were initially denied access to medical support for injuries which included bruising and cracked bones.
Trauma care in April
from the Prison Fellowship Rwanda blog:
The month of April is a very difficult time for most Rwandans. April 7, 2010 marks the sixteenth anniversary of the Rwandan genocide, where over one million Rwandans were killed in just under 100 days.
Sixteen years after the genocide is not a long time, and memories of the pain and loss are still raw and fresh in the minds of thousands of Rwandans. Many Rwandan survivors suffer from trauma and traumatic episodes during the period of April as they remember the horrific crimes experienced against them.
Justice, reconciliation and peacebuilding: Seen through African eyes
In 2000 the Catholic Diocese of Damongo in collaboration with the Catholic Relief Services started a peace project to build local capacity for justice-building, reconciliation and peace-building. In the course of my work I had to deal with the issue of the relevance of a Western style peace-building in African conflicts. Why not use the African traditional systems of conflict resolution? Implicit in these statements is the assumption that the Western style is foreign and in effective. African traditional systems work better in an African setting. African conflicts, African solutions. At the international level, indigenous and traditional practices of peace-building are regarded as unaccountable, opague and contradictory to the “enlightened” intentions of Western form of peacebuilding (liberal Peace) and internationally sponsored post war reconstruction efforts.