- Showing 10 posts published between Mar 01, 2011 and Mar 31, 2011 [Show all]
Monetizing restorative justice services
A continual question for those who are offering restorative justice services is how to pay the overhead? There is a spectrum of options. Here are just a few, but they span the gamut from the linear market economy model to a much more holographic funding system built on trust and a good dose of faith.
Private provider for a fee
A private for-profit company can be established that offers restorative justice services according to a set fee schedule. The company hires employees or subcontractors who are trained to offer these services, then markets its services in the target area. This is the traditional, linear market economy model: I provide you certain services and you pay me the price that I demand for those services.
Contract with a private institution
Another option is for a restorative justice service provider to contract with a private institution, such as a church or a business for a particular fee arrangement. The clients to be served are the church members or the employees of the business.
Mar 31, 2011 Funding
'Why I confronted the man who raped me’
Dr Claire Chung, who has agreed to waive her anonymity in The Sunday Telegraph, was raped twice in the stinking stairwell of a multi-storey car park, and the crime caused her life to collapse “like a pack of cards”.
Dr Chung, a highly regarded GP with more than 20 years’ medical experience, lost her job, her marriage and her home after being raped by Stephen Allen Gale, who had been released from prison for another sexual offence just one day earlier.
But following the attack, which she described in chilling detail, Dr Chung negotiated with the authorities to allow a meeting with Gale in prison.
The meeting was organised as part of a “restorative justice” scheme, which brings criminals face to face with their victims.
Seeking ‘peace on this earth’: Detailing the need for Alabama to offer a formal state apology
Two local governments in southeast Alabama are expected to issue an apology for a 1944 rape of [Recy Taylor] a black woman by several white men, none of whom were ever prosecuted.
....Asked if the apology would also be on behalf of the state, Grimsley said, “We haven’t addressed that level yet.”
....“Clearly there should be an apology from the state here as well as the county,” said Professor Margaret Burnham, director of the Civil Rights and Restorative Justice Program at Northeastern University School of Law. “Each failed to pursue the investigation aggressively and promptly, and more generally afforded utter impunity to white men who raped black women. Such a statement would not only honor Recy Taylor and her family for their courage and tenacity in seeking justice, but it would speak to scores of victims who similarly suffered in silence.”
Victims confront thief in jail
from the article in The Northern Echo:
The meeting was arranged by police as part of a restorative justice project and Mrs Turnbull, 57, of Deneside, had second thoughts about going along.
She said: “I had decided I was not going to go. I felt as if I could not face meeting him.
“It was only because the police turned up on my doorstep to pick me up that I went along because I did not want to waste their time.”
Mrs Turnbull spent 90 minutes with the offender in Durham Prison, where he is serving a five-year sentence.
Restorative justice and the challenge of prison reform
Crucially, prisoners have to learn to accept responsibility for the harm their criminal activities have caused to individual victims, family and neighbourhood. This largely transformative component is implemented at the beginning of any given prison sentence and is maintained throughout the term of custody.
....Wherever practical and possible, prisoners are made responsible for any financial compensation owed to victims. To this end, a restoration fund may be established and prisoners able to earn money in order to pay victim compensation. This encourages a degree of responsibility in prisoners whilst providing reparation for victims.
Volunteer hopes McKnight award will bring attention to Somali issues
"You have to understand that these are youth who have probably never seen Somalia ... and were born in a refugee camp," Ali, 40, said. "So the best they saw is a hardened kind of life, survival of the fittest. The prime time of their life has been lost, when they could be held, be loved, and play and eat."
In response to the study's findings, Ali founded the Center for Multicultural Mediation and Restorative Justice Program. The Minneapolis-based organization holds restorative justice sessions with Somali youth who have been arrested for shoplifting and other offenses. Each session also includes the parents and a community member.
"The (community member) will say, 'It's not good for us. You're doing harm to the Somali community, to your family, to everybody in the neighborhood,'" Ali said.
Restorative justice for teens charged in jetski death
from the article in the New Zealand Herald:
Family of Bishop Thompson, the teenager killed in a jetski accident near Rotorua in January, told a judge they never wanted to see the matter taken to court.
Speaking at the invitation of Judge Chris McGuire in the Rotorua District Court this morning, family spokesman Mana Witoko said it supported the plan to have the two youths charged in connection with the death take part in a restorative justice programme.
No restorative justice for those bereaved by Potters Bar
The farcical nature of the criminal proceedings against the companies so long after the [train crash in which two women were killed] is the consequence of the failure of accountability at the time it happened. Jarvis and its chairman, Steven Norris, made spurious claims of sabotage and there was a delay of nearly two years before liability was admitted by Network Rail and Jarvis.
Even then the admission was done with bad grace. The government initially delayed making any decision on whether to have a public inquiry until December 2005. The following year Lord Justice Moses refused to overturn this decision after the bereaved families challenged it in court.
However, he said that any new evidence should lead to a reconsideration by the government and he stressed the importance of restorative justice: "They (the bereaved) do seek some identification; faces, names, the real people whose anonymity cannot be hidden behind the facade of monolithic organisations." And he continued: "If those individuals, whose actions or omissions might have saved life or contributed to death, fear that they may one day have to come face to face with those who suffer as a result of that they have done or failed to do, life may be protected in the future."
The power of penal populism in New Zealand from 1999 to 2008
This thesis explains the rise and power of penal populism in contemporary New Zealand society. It argues that the rise of penal populism can be attributed to social, economic and political changes that have taken place in New Zealand since the postwar years. These changes undermined the prevailing penalwelfare logic that had dominated policymaking in this area since 1945.
It examines the way in which ‘the public’ became more involved in the administration of penal policy from 1999 to 2008. The credibility given to a law and order referendum in 1999, which drew attention to crime victims and ‘tough on crime’ discourse, exemplified their new role. In its aftermath, greater influence was given to the public and groups speaking on its behalf.
TV captures killer driver's remorse
A trail-breaking television documentary featuring an emotionally harrowing face-to-face meeting between killer driver Kristy King and one of her victim's families will have a strong Tauranga connection.
Tauranga restorative justice facilitators Tim Clarke and Sharon Stewart play a pivotal role in the conference which screens tomorrow on TV2's 20/20 programme.
A documentary team were there to film the raw emotions of the conference which preceded King's sentencing last month on three charges of careless driving causing death.