from SBS Dateline:
Dateline has a touching story of friendship between a woman who was shot and critically injured, and the stranger who attempted to kill her.
Jackie Millar took years to recover after she was shot in the head. She remains almost blind and permanently brain damaged, unable to even remember bringing up her own sons.
I just hugged the man who murdered my son
While most StoryCorps interviews are between family and friends, this conversation comes from two people who easily could have been enemies.
In 1993, Oshea Israel was a teenage gang member in Minneapolis, Minnesota. One night at a party Oshea got into a fight, which ended when he shot and killed another boy.
Now 34, Oshea has finished serving his prison sentence for second-degree murder.
Forgiveness and reconciliation is topic of PBS documentary of U.N. humanitarian
“When you don’t forgive others, you keep building a hell inside yourself.”
Rose Mapendo remembers the horrors she endured in her native Congo — beatings, rapes, tortures, being forced to watch the execution of her husband. And giving birth to their twins inside a death camp cell, cutting the umbilical cords with a stick. Yet she is a forceful advocate of forgiveness and reconciliation.
....The documentary’s title refers to a quote from Mapendo: “One person alone cannot push an elephant, but many people together can.”
There Be Dragons: A film that shows that forgiveness can change the future
There Be Dragons is a powerful story of war, tragedy, love, forgiveness, and redemption. Set during the often overlooked horrors of the Spanish Civil War in the 1930s, it tells the story of two boyhood friends who enter the seminary, but when the war interrupts their lives, one leaves the seminary and chooses the life of a soldier though driven by jealousy and revenge. The other remains in the seminary and becomes a priest just when the provisional government of Spain is on the brink of murdering over 6,000 priests and religious. Each will struggle to find the power of forgiveness over the forces that tear their lives --and their friendship --apart.
"Forgive us our trespasses": The complexity of forgiveness
Forgiveness is such an obvious part of religious commitments and human sensibility that the conversation around giving and getting forgiveness is often mechanistic, sentimental or superficial. Fortunately, veteran filmmaker Helen Whitney is offering a rare chance to shine a clear light on the question of forgiveness in all its complexities, horror and hope in her two part series entitled: Forgiveness: A Time to Love and a Time to Hate to be shown on April 17th and 24th on PBS stations around the country.
....Whitney's film takes the viewer on a slow roller coaster of emotions. Instead of finding hundreds of talking heads and moving speedily from idea to idea, the documentary lingers on a relatively few cases; letting the viewer sift through the layers of complexity and raw drama. The shooting of the Amish School children, a victim of a brutal attack with an axe, the murder of a police officer by a 1960's revolutionary, a woman knowingly infected with AIDS -- different life situations that challenge the breezy rhetoric of 'forgive and forget' and move deeper into genuine wrestling with the emotional and spiritual demands inherent in forgiveness.
Could you forgive this? Liz Securro's road to forgiveness
from the article by Heide Banks:
Liz Securro knows ﬁrst-hand the consequences of self-judgment and the rewards of self-forgiveness. In her recent book, "Crash Into Me: A Survivor's Search for Justice," Liz shares her story that spanned 20-plus years and stemmed from a rape she endured in college. You do not have to relate to the magnitude of her circumstances to be able to learn from her journey of self-forgiveness.
....It wasn't until she started dealing with the much deeper issues that she was able to regain herself. At some point it stopped for her. She took the clothes she had, and she burned them in a cemetery. She was tired of being the victim. What she realized was that although something was done to her, what she did to herself was far worse. She was judging herself for her behaviors. Her life really took hold when she was able to forgive herself for all those things that she did, which none of us would have ever judged her for.
We must not forgive too easily, says Archbishop of Canterbury
It may be a key Christian principle but forgiving too easily can be dangerous, the Archbishop of Canterbury has suggested.
Rowan Williams has warned that easy forgiveness can make suffering appear not to matter.
In BBC1’s What is the Point in Forgiveness?, to be broadcast on Good Friday, the Archbishop also concedes that it is not fair to expect victims of abuse, rape or torture to turn the other cheek with ease.
Non-formal education in the Middle East: Giving adolescents a second chance
In May 2005 violence exploded during a soccer game among students who had just enrolled in their town’s first NFE class. Angry over a lost goal, Humam kicked his younger teammate Ayman to the ground. This kind of violence early in the programme jeopardized the entire approach to alternative education. Ayman was a shy, defenseless boy. Other boys like him might feel threatened, and the safety of the learning environment might dissolve if violence went unchecked.
The teaching facilitators decided that the violent incident would best be resolved by the students themselves ruling on justice for the harmed and a penalty for the offender. They announced a trial – with students taking the roles of judge, jury, prosecution and defense – and explained the legal process to the two boys and the other students.
Forgiveness scholar opens up on role of faith
Today, at least 1,000 academic researchers and "countless therapists" specialize in forgiveness studies, Enright said, but at the time, a library search turned up not a single piece of scholarship on the subject in any of the social sciences.
Enright found himself drawn to the area and began leading a seminar on forgiveness at the University of Wisconsin at Madison, where he was a tenured professor. Among the assigned readings for the seminar were selections from the scriptures of various religious traditions.
Those texts raised questions that led Enright back to back to Christianity: first to what he describes as a liberal Methodist church, then to an evangelical Protestant congregation, and finally back to Catholicism.
Interview with Debbie, a rape victim of Robert Power
from the interview by Ines Aubert:
Ines Aubert was a pen pal of Robert Powers who had been sentenced to death for the rape and murder of a 12-year-old girl. She discovered over time that Robert had changed profoundly and that he wanted, among other things, to extend an apology to any of his victims who wished to receive that.
This took on some urgency at the end of 2010 as Robert neared the end of his life (he died of cancer on December 3). Ines contacted restorative justice consultant and RJOnline Correspondent Lisa Rea for assistance, but they were unable to find a way to reach out to Robert's victims. Lisa wrote about this in an earlier blog entry on RJOB.
Commenting on an article about Robert's death in a Florida newspaper, Ines wrote that he had wanted to apologize before his death but had been unable. Another reader -- one of Robert's victims -- replied to Ines that she had forgiven Robert. The two were able to connect, and Ines recently interviewed Debbie about her experience as a victim and the reasons for her forgiveness. The following is a short excerpt of an answer Debbie gave to Ines' question about how she felt when she learned that Robert had a pen pal.