Conferences

Restorative Practices Spring Intensive
IIRP Campus, Bethlehem, Pennsylvania, USA ,
14 Apr 2008 - 17 Apr 2008
The Spring Intensive is a rare opportunity to explore the full potential of restorative practices: a powerful four-day experience that will immerse you in the restorative culture of CSF Buxmont schools for delinquent and at-risk youth (IIRP demonstration programs), followed by two days of core restorative practices training. After two days of firsthand involvement in the restorative environment of a CSF Buxmont school, you can immediately deepen your understanding by learning about what you’ve just experienced.

Added Abstracts

Alie, Joe A. D. (2008). Reconciliation and traditional justice: tradition-based practices of the Kpaa Mende in Sierra Leone. Luc Huyse and Mark Salter, eds, Traditional Justice and Reconciliation after Violent Conflict: Learning from African Experiences. Stockholm: International Institute for Democracy and Electoral Assistance. PP.123-146.

Allen, Rob (2002). "‘There Must be Some Way of Dealing with Kids’: Young Offenders, Public Attitudes and Policy Change" Youth Justice. 2(1): 3-12.

Avgoustidis, Adamantios Violence and the Freudian "Death Instinct": A Christian Orthodox Point of View In Emmanuel Clapsis, ed., Violence and Christian Spirituality An Ecumenical Conversation. Geneva, Switzerland: World Council of Churches. Pp. 126-132.

Bird, Edward and Garda, Zureida (1997). "Reporting the Truth Commission: Analysis of Media Coverage of the Truth and Reconciliation Commission of South Africa" International Communication Gazzett. 59(4-5): 331-343

Brooks, Roy L. (2007). Redress for Slavery - The African-American Struggle In Max du Plessis and Stephen Pete, ed., Repairing the Past? International Perspectives on Reparations for Gross Human Rights Abuses. Oxford, UK: Intersentia. Pp. 297-313.

Brown, Mark and Young, Warren "Recent Trends in Sentencing and Penal Policy in New Zealand" International Criminal Justice Review. 10: 1-32.

Calivas, Alkiviadis C. (2007). Experiencing the Justice of God in the Liturgy In Emmanuel Clapsis, ed., Violence and Christian Spirituality An Ecumenical Conversation. Geneva, Switzerland: World Council of Churches. Pp. 286-298.

Carr, Nicola (2002). "Restorative Cautioning" Probation Journal. 49: 238.

Clapsis, Emmanuel (2007). Ambivalence, Subjectivity and Spiritual Life In Emmanuel Clapsis, ed., Violence and Christian Spirituality An Ecumenical Conversation. Geneva, Switzerland: World Council of Churches. Pp. 255-267.

Clapsis, Emmanuel (2007). Violence and Christian Spirituality: An Ecumenical Conversation Geneva 2, Switzerland: World Council of Churches.

Cooper-Stephenson, Ken (2007). Reparations for Residential School Abuse in Canada: Litigation, ADR and Politics In Max du Plessis and Stephen Pete, ed., Repairing the Past? International Perspectives on Reparations for Gross Human Rights Abuses. Oxford, UK: Intersentia. Pp. 359-388.

Demetrios, Archbishop (2007). A Christian Spirituality of Peace and Justice in a Violent World In Emmanuel Clapsis, ed., Violence and Christian Spirituality: An Ecumenical Conversation. Geneva, Switzerland: Holy Cross Orthodox Press. Pp. 1-7.

Dragas, George Dion. (2007). Forgiveness and Reconciliation According to the Patristic Tradition In Emmanuel Clapsis, ed., Violence and Christian Spirituality An Ecumenical Conversation. Geneva, Switzerland: World Council of Churches. Pp. 277-286.

du Plessis, Max (2007). Reparations and International Law: How are Reparations to be Determined (Past Wrong or Current Effects), Against Whom, and What Form Should They Take? In Max du Plessis and Stephen Pete, ed., Repairing the Past? International Perspectives on Reparations for Gross Human Rights Abuses. Oxford, UK: Intersentia. Pp. 147-177.

du Plessis, Max and Peté, Stephen (2007). Repairing the Past? International Perspectives on Reparations for Gross Human Rights Abuses. Antwerpen, Oxford: Intersentia.

du Plessis, Max and Pete, Stephen (2007). Reparations for Gross Violations of Human Rights in Context In Max du Plessis and Stephen Pete, ed., Repairing the Past? International Perspectives on Reparations for Gross Human Rights Abuses. Oxford, UK: Intersentia. Pp. 3-28.

Enns, Fernando (2007). A Trinitarian Approach to Ecumenical Peace Church Ecclesiology In Emmanuel Clapsis, ed., Violence and Christian Spirituality An Ecumenical Conversation. Geneva, Switzerland: World Council of Churches. Pp. 242-254.

Faulkner, David (2007). "Prospects for progress in penal reform" Criminology and Criminal Justice. 7(2): 135–152

Fitzgerald, Kyriaki Karidoyanes.  Domestic Violence at Home: Cursory Observations In Emmanuel Clapsis, ed., Violence and Christian Spirituality An Ecumenical Conversation. Geneva, Switzerland: World Council of Churches. Pp. 157-165.

Fitzgerald, Thomas (2007). Blessed are the Peacemakers for They Shall be Called the Children of God In Emmanuel Clapsis, ed., Violence and Christian Spirituality An Ecumenical Conversation. Geneva, Switzerland: World Council of Churches. Pp. 268-276.

Freeman, Michael (2007). Back to the Future: The Historical Dimension of Liberal Justice In Max du Plessis and Stephen Pete, ed., Repairing the Past? International Perspectives on Reparations for Gross Human Rights Abuses. Oxford, UK: Intersentia. Pp. 29-51.

Geanacopoulous, Paulette. Domestic Violence: Violence Against Women In Emmanuel Clapsis, ed., Violence and Christian Spirituality An Ecumenical Conversation. Geneva, Switzerland: World Council of Churches. Pp. 133-147.

Gomez, Angelina (2008). Retributive Justice vs. Restorative Justice: The Rwandan Experience. Australian Law Journal. 82(2):105.

Goodyer, Hannah (2003). "Rethinking Justice in New Zealand - A Critical Assessment of Restorative Justice" Canterbury Law Review. 9:179-199

Gopin, Marc (2007). New Paths in Spirituality and Peacemaking In Emmanuel Clapsis, ed., Violence and Christian Spirituality An Ecumenical Conversation. Geneva, Switzerland: World Council of Churches. Pp. 32-46.

Gundersen, Aase (1992). "Popular Justice in Mozambique: Between State Law and Folk Law" Social & Legal Studies. 1: 257-282.

Harding, John (1984). "Reparation: Prospects for Criminal Justice" Probation Journal. 31: 140-142.
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Harring, Sidney L. (2007). The Herero Demand for Reparations From Germany: The Hundred Year Old Legacy of a Colonial War in the Politics of Modern Namibia In Max du Plessis and Stephen Pete, ed., Repairing the Past? International Perspectives on Reparations for Gross Human Rights Abuses. Oxford, UK: Intersentia. Pp. 437-450.

Harris, Mark (2007). A 'Diminished Nation' - Australia's Response to Claims for Reparations by the 'Stolen Generations' In Max du Plessis and Stephen Pete, ed., Repairing the Past? International Perspectives on Reparations for Gross Human Rights Abuses. Oxford, UK: Intersentia. Pp. 389-409.

Holland, Sally and Rivett, Mark (2008). ‘Everyone Started Shouting’: Making Connections between the Process of Family Group Conferences and Family Therapy Practice. British Journal of Social Work. 38(1):21-38.

Hollenback, David (2007). Ecumenical Perspectives on Religious Freedom and Human Rights: Response to John Witte In Emmanuel Clapsis, ed., Violence and Christian Spirituality An Ecumenical Conversation. Geneva, Switzerland: World Council of Churches. Pp. 212-214.

Huyse, Luc (2008). Conclusions and recommendations. Luc Huyse and Mark Salter, eds, Traditional Justice and Reconciliation after Violent Conflict: Learning from African Experiences. Stockholm: International Institute for Democracy and Electoral Assistance. PP.181-198.

Huyse, Luc (2008). Introduction: tradition-based approaches in peacemaking, transitional justice and reconciliation policies. In, Luc Huyse and Mark Salter, eds, Traditional Justice and Reconciliation after Violent Conflict: Learning from African Experiences. Stockholm: International Institute for Democracy and Electoral Assistance. PP.1-22.

Huyse, Luc and Salter, Mark (2008). Traditional Justice and Reconciliation after Violent Conflict: Learning from African Experiences. Stockholm: International Institute for Democracy and Electoral Assistance.

Igreja, Victor and Dias-Lambranca, Beatrice (2008). Restorative justice and the role of magamba spirits in post-civil war Gorongosa, central Mozambique. Luc Huyse and Mark Salter, eds, Traditional Justice and Reconciliation after Violent Conflict: Learning from African Experiences. Stockholm: International Institute for Democracy and Electoral Assistance. PP.61-83.

Ingelaere, Bert (2008). The Gacaca courts in Rwanda. Luc Huyse and Mark Salter, eds, Traditional Justice and Reconciliation after Violent Conflict: Learning from African Experiences. Stockholm: International Institute for Democracy and Electoral Assistance. PP.25-59.

Jenkins, Catherine (2007). Taking Apology Seriously In Max du Plessis and Stephen Pete, ed., Repairing the Past? International Perspectives on Reparations for Gross Human Rights Abuses. Oxford, UK: Intersentia. Pp. 53-81.

Joseph, Katherine L. (1996). "Victim-Offender Mediation: What Social & Political Factors Will Affect its Development?" Ohio State Journal on Dispute Resolution. 11(1):207-225.

Katz, Joanne and Bonham, Gene Jr. (2006). "Restorative Justice in Canada and the United States: A Comparative Analysis" Journal of the Institute of Justice and International Studies. 6: 187-196

Kearney, Richard (2007). Interreligious Discourse: Hermeneutics and Fundamentalism In Emmanuel Clapsis, ed., Violence and Christian Spirituality An Ecumenical Conversation. Geneva, Switzerland: World Council of Churches. Pp. 47-55.

Kessler, Diane C. An Ecumenical Perspective on Domestic Violence In Emmanuel Clapsis, ed., Violence and Christian Spirituality An Ecumenical Conversation. Geneva, Switzerland: World Council of Churches. Pp. 166-170.

Kireopoulos, Antonios (2007). Witnessing the Peace of God in a Violent World In Emmanuel Clapsis, ed., Violence and Christian Spirituality An Ecumenical Conversation. Geneva, Switzerland: World Council of Churches. Pp. 63-69.

Kobia, Samuel (2007). Overcoming Violence: An Ecumentical Christian Task In Emmanuel Clapsis, ed., Violence and Christian Spirituality An Ecumenical Conversation. Geneva, Switzerland: World Council of Churches

Kotzias, Nikos (2007). Violence, Religion and Globalization In Emmanuel Clapsis, ed., Violence and Christian Spirituality An Ecumenical Conversation. Geneva, Switzerland: World Council of Churches. Pp. 14-22.

Kwon, Jung (2007). 'I Will Be Forgotten': Legal Redress for Koren Comfort Women In Max du Plessis and Stephen Pete, ed., Repairing the Past? International Perspectives on Reparations for Gross Human Rights Abuses. Oxford, UK: Intersentia. Pp. 413-436.

Latigo, James Ojera (2008). Northern Uganda: tradition-based practices in the Acholi region. Luc Huyse and Mark Salter, eds, Traditional Justice and Reconciliation after Violent Conflict: Learning from African Experiences. Stockholm: International Institute for Democracy and Electoral Assistance. PP.85-120.

Little, David (2007). Response to John Witte In Emmanuel Clapsis, ed., Violence and Christian Spirituality An Ecumenical Conversation. Geneva, Switzerland: World Council of Churches. Pp. 215-221.

Love, Bill (1994). "Program Curbs Prison Violence Through Conflict Resolution" Corrections Today. 1:144-147.

Ludi, Regula (2007). Historical Reflections on Holocaust Reparations: Unfinished Business or an Example for Other Reparations Campaigns? In Max du Plessis and Stephen Pete, ed., Repairing the Past? International Perspectives on Reparations for Gross Human Rights Abuses. Oxford, UK: Intersentia. Pp. 119-144.

Mamalakis, Philip Domestic Violence: Orthodox Pastoral Perspectives In Emmanuel Clapsis, ed., Violence and Christian Spirituality An Ecumenical Conversation. Geneva, Switzerland: World Council of Churches. Pp. 148-156.

Mamdani, Mahmood (2007). Amnesty or Impunity? A Preliminary Critique of the Report of the Truth and Reconciliation Commission of South Africa (TRC) In Max du Plessis and Stephen Pete, ed., Repairing the Past? International Perspectives on Reparations for Gross Human Rights Abuses. Oxford, UK: Intersentia. Pp. 83-118.

Metropolitan Gennadios of Sassima (2007). Spirituality, Violence and the Desire for NonViolence: Another View and Perspective In Emmanuel Clapsis, ed., Violence and Christian Spirituality An Ecumenical Conversation. Geneva, Switzerland: World Council of Churches. Pp. 310-319.

Minor, Kevin I. and Hartmann, David J. and Davis, Stephen F. (1990). "Preserving Internal Validity in Correctional Evaluation Research: The Biased Assignment Design as an Alternative to Randomized Design" Journal of Contemporary Criminal Justice. 6: 216-225.

Miyazawa, Setsuo (2008). "The politics of increasing punitiveness and the rising populism in Japanese criminal justice policy" Punishment & Society. 10(1): 47–77

Naniwe-Kaburahe, Assumpta (2008). The institution of bashingantahe in Burundi. Luc Huyse and Mark Salter, eds, Traditional Justice and Reconciliation after Violent Conflict: Learning from African Experiences. Stockholm: International Institute for Democracy and Electoral Assistance. PP.149-179.

Neto, Félix and Mullet, Etienne and Pinto, Concienção (2007). Seeking forgiveness in an intergroup context: Angolan, Guinean, Mozambican, and East Timorese perspectives. Regulation & Governance. 1(4):329-346.

Osborne, Michael (2007). Apartheid and the Alien Torts Act: Global Justice Meets Sovereign Equality In Max du Plessis and Stephen Pete, ed., Repairing the Past? International Perspectives on Reparations for Gross Human Rights Abuses. Oxford, UK: Intersentia. Pp. 231-293.

O'Shea, Andreas (2007). Reparations Under International Criminal Law In Max du Plessis and Stephen Pete, ed., Repairing the Past? International Perspectives on Reparations for Gross Human Rights Abuses. Oxford, UK: Intersentia. Pp. 179-196.

Papathanasiou, Athanasios Christian Anthropology for a Culture of Peace: Considering the Church in Mission and Dialogue Today In Emmanuel Clapsis, ed., Violence and Christian Spirituality An Ecumenical Conversation. Geneva, Switzerland: World Council of Churches. Pp. 86-107.

Patsavos, Lewis (2007). The Spirit of Compassion in the Canonical Tradition of the Church In Emmanuel Clapsis, ed., Violence and Christian Spirituality An Ecumenical Conversation. Geneva, Switzerland: World Council of Churches. Pp. 303-309.

Petersen, Rodney L. (2007). Branding Identity for the Twenty-First Century: Church as Neighbourhood Centre for Forgiveness and Reconciliation and for Restorative Justice In Emmanuel Clapsis, ed., Violence and Christian Spirituality An Ecumenical Conversation. Geneva, Switzerland: World Council of Churches. Pp. 70-85.

Petrou, Ioannis (2007). Peace, Human Development and Overcoming Violence In Emmanuel Clapsis, ed., Violence and Christian Spirituality An Ecumenical Conversation. Geneva, Switzerland: World Council of Churches. Pp. 23-31.

Prodromou, Elizabeth (2007). Beyond the Dickensian Paradoxes of Human Rights: Reconceptualizing Proselytism, Rediscovering Evangelism In Emmanuel Clapsis, ed., Violence and Christian Spirituality An Ecumenical Conversation. Geneva, Switzerland: World Council of Churches. Pp. 222-235.

Raiser, Konrad (2007). Ecumenical Spirituality for a Culture of Peace In Emmanuel Clapsis, ed., Violence and Christian Spirituality An Ecumenical Conversation. Geneva, Switzerland: World Council of Churches. Pp. 236-241.

Richard, Lucien Spirituality and Suffering In Emmanuel Clapsis, ed., Violence and Christian Spirituality An Ecumenical Conversation. Geneva, Switzerland: World Council of Churches. Pp. 108-125.

Sammons, Diane E. (2007). Corporate Reparations For Descendants of Enslaved African-Americans - Practical Obstacles In Max du Plessis and Stephen Pete, ed., Repairing the Past? International Perspectives on Reparations for Gross Human Rights Abuses. Oxford, UK: Intersentia. Pp. 315-358.

Sarkin, Jeremy (2007). Reparations for Gross Human Rights Violations in Africa -The Great Lakes In Max du Plessis and Stephen Pete, ed., Repairing the Past? International Perspectives on Reparations for Gross Human Rights Abuses. Oxford, UK: Intersentia. Pp.

Schaap, Andrew (2004). "Political Reconciliation Through a Struggle for Recognition?" Social & Legal Studies. 13(4): 523–540.

Seils, Paul F. (2002). "Reconciliation in Guatemala: The Role of Intelligent Justice" Race & Class. 44(1); 33-59.

Skedros, James C. (2007). The Saints: An Embodied Presence of God's Peace In Emmanuel Clapsis, ed., Violence and Christian Spirituality An Ecumenical Conversation. Geneva, Switzerland: World Council of Churches. Pp. 299-302.

Tsetsis, Georges (2007). Non-Violence in the Orthodox Tradition In Emmanuel Clapsis, ed., Violence and Christian Spirituality An Ecumenical Conversation. Geneva, Switzerland: World Council of Churches. Pp. 56-62.

Tuddenham, Robin (2002). "Referral Orders" Probation Journal. 49:165

Vrame, Anton C. (2007). Listener's Report In Emmanuel Clapsis, ed., Violence and Christian Spirituality An Ecumenical Conversation. Geneva, Switzerland: World Council of Churches. Pp. 320-322.

Witte, John A Dickensian Era of Religious Rights: Catholic, Protestant and Orthodox Contributions In Emmanuel Clapsis, ed., Violence and Christian Spirituality An Ecumenical Conversation. Geneva, Switzerland: World Council of Churches. Pp. 171-211.